Matthew Arnold

For the students of M. A. I (English), KBCNMU, Jalgaon, the given is the link of presentation regarding 'Matthew Arnold',
https://www.slideshare.net/JehanFM/matthew-arnold-preface-to-a-poem-by-jehan-almahmoud-pnu?qid=eb65f04d-d88f-48cc-b7b6-97dcfc26ecdd&v=&b=&from_search=12

Plato's Objection to Poetry and Aristotle's Defence

For the students of M. A. I (English), KBCNMU, Jalgaon, the given is the direct link of presentation on 'Plato's Objection to Poetry and Aristotle's Defence',
https://www.slideshare.net/dilipbarad/platos-objections-to-poetry-and-aristotles-answers?qid=a5aee4f0-2df1-485b-825e-6ee67592d8fa&v=&b=&from_search=8

An Apology for Poetry

For the students of M. A. I (English), KBCNMU, Jalgaon, the following is the link of presentation on 'An Apology for Poetry',
https://www.slideshare.net/AnamtaDua/an-apology-for-poetry-paragraph-130?qid=62934557-5c7c-4423-ad74-006126778b24&v=&b=&from_search=2

Sudha Murthy

For the students of M. A. II (English), KBCNMU, Jalgaon, the given link is of presentation on 'Sudha Murthy',

https://www.slideshare.net/vandanatp/sudha-murthy-study-as-a-novelist?qid=bdbf6dff-e632-4933-b870-376c4b8796c4&v=&b=&from_search=4

Rabindranath Tagore

For the students of M. A. II (English), KBCNMU, Jalgaon, the following is the link of the research paper on 'Rabindranath Tagore' ,
https://www.slideshare.net/DrPBhadury68/criterion-rabindranath-tagore-a-reappraisal-of-his-universality-and-relevance?qid=b762f1ee-ee29-434a-b72f-b402afa97f33&v=&b=&from_search=10

Indian English Poets

For the students of M. A. II, KBCNMU, Jalgaon, the given is the link of presentation on 'Indian English Poets',
https://www.slideshare.net/malik6198/study-of-indian-english-poet?qid=8cdae8e9-6ba9-421d-bd56-e1e45981679a&v=&b=&from_search=5

Chetan Bhagats Works

For the students of M. A. I (English), KBCNMU, Jalgaon, following is the link of the presentation on 'Chetan Bhagats Works',

अजिंठा . . .

  अजिंठा . . .  अजिंठा, तसाच हतबल, अबोल, तितकाच कठोर दिसणारा पण मनाने तितकाच मृदु, तितकाच देखणा, तितकाच अनुभवी, तितकाच पूर्ण व तितकाच अतृप्त...